Romans 5:7-9

For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Friday, December 5, 2008

Disputations on Hermeneutics - 6

Below is the conclusion of the comparison of the affects that different hermenutical systems have on the doctrine of justification.
Classic Dispensationalism – Justification of Old Testament Saints
Grounds:           Christ’s passion (life, death, resurrection).
Means:              the gospel of the Law.
Instrument:        faith one’s own ability to fulfill the commands of Old Covenant Law, which obedience was made possible through the mediation of the priests in the sacrificial system.
Revised Dispensationalism – Justification of Old Testament Saints
Grounds:           Christ’s passion.
Means:             The proclamation of a very limited understanding of the New Testament gospel hidden under the veil of the Mosaic shadows.
Instrument:        faith in Father God in general—knowledge or belief in the sufficiency of the sacrifice of the coming Messiah was superfluous to one’s justification.
Covenant Theology – Justification of Saints in Every Age
Grounds:           Christ’s passion.
Means:              the gospel of grace proclaimed.
Instrument:        faith alone in Christ alone (the degree to which an individual understood who Christ was, was dictated by the progression of special revelation through the accumulation of covenantal knowledge.

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