Romans 5:7-9

For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Wednesday, March 18, 2009

Fulfillments & Interpretations of Biblical Prophesies - The Davidic Covenant - Redemptive/Historical Interpretation

The Davidic Covenant:
Redemptive/Historical Fulfillment and Interpretation
·         Promises
o        Dynastic
§         Jesus’ name is the great name that prospered David’s line, and in Him alone can a people find a permanent place of peace, for Christ is our Sabbath rest (Matthew 11:28-30).
§         God promised to be a Father to Solomon and by extension, and in a covenantal way, He is the Father of all who believe (1 Chronicles 11:1-3; 17:22; Romans 8:15; Galatians 4:6).
o        A Kingdom
§         The ultimate fulfillment of the Kingdom promised to David was a Kingdom that will last forever—God’s Kingdom in Christ, of which all believers from every age are a part (Matt. 3:2; 4:17; 10:7; Mark 1:14-15).  Reference also to the “New Jerusalem” seems to indicate that the Church, the Bride of Christ is the Kingdom of God (Rev. 3:12; 21:2, 9-14).
§         Another aspect of the Kingdom promises to David was the preservation of his throne and one to occupy its rule (Ps. 110; Luke 1:32; Acts 2:29-36).
·         Recipients—Because Jesus reigns as King now, on the “Throne of David”, as David’s Greater Son (Is. 11:1-5; Rom. 15:8-13; Rev. 5:5; 22:16), and those who believe are counted as His, therefore believers from every age are part of God’s Kingdom and subjects to God’s King; we receive the promises of a dynasty and Kingdom because we have been made a part of that economy through Christ.
·         Commands—just as the sons of David were commanded to obey the Law; we Sons of God (Matt. 5:9; John 1:12; Rom. 8:14; Gal. 3:26; 4:6; 1 John 3:1-2) also receive that command.
·         Curse—God, as our Father, disciplines us perfectly (1 Cor. 11:32; Heb. 12:4-12; Rev. 3:19), lovingly, graciously and mercifully.  So in essence, the sons of God never receive a curse, but chaste discipline instead; Christ received all the curses of the Old Covenant on Himself, for everyone who believes.

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