In one of the past posts we talked a little
bit about the relationship of God to visible Israel and His relationship to the
visible church. And we briefly discussed this idea of pleading to God for His
mercy regarding the sins of the visible church as a whole. Should we fast and
pray about the scandals and self-righteousness that plagues the visible church
today and adds offence to the gospel? Is there any connection between the
church’s sins and the calamities we endure today such as the Tsunami in Asia , or closer to home, the 911 attacks and Katrina? The
Puritans sometimes gathered for prayer and lamentation for the sins of their
congregations after a poor crop year or a devastating winter storm. Imagine a
day when a pastor or a group of pastors calls for the visible church to
assemble to cry out to God for His mercy on their sins as individuals and the
sins of the church at large. Imagine if we, as the baptized people of God, were
called to cease from our work, our livelihood and abstain from food for a
period of time set apart with the purpose of focusing all our time and efforts
on praying for God to forgive our sins and show mercy to us and to our nations.
If this event took place in our own age, we could imagine the possible news
coverage. It might go something like this: Pastors
from around the world came together today declaring for their parishioners a
fast. As they and the members of their churches gathered at local church
buildings, their entire communities felt the effects. Millions in the US
alone took vacation days so they could attend. Many outsiders see this pious
act as nothing more than a practice in self righteousness, but as you are
likely to have heard, these leaders are claiming that they are calling and
being called themselves, to repent (they say) of their personal sins and the
sins of the Christian Church as a whole. Earlier today it was reported that a
number of child psychologists were consulted on the matter. Without exception,
they agreed that parents who asked their children (some as young as five) to
participate in a communal fast were doing nothing more than physically and
psychologically abusing them. The church leaders and parents have gone on
record in their own defense saying that their Creator, Yahweh God has inspired
this act through the use of His shepherds (most of the times called pastors or
priests). They’ve gone on to say that the consecration of a period of 3 days to
lament the loss of their material possessions and even some of their loved ones
due to the 7 major terrorist attacks around the world in the last year, and the
global impact they have had on economies, is what they have been called to do.
As a “body” they claim to have begun the process of admitting their sins and
are now displaying the seriousness of their plea to their God for mercy through
their collective refusal to eat or take part in the commercial activities of
the world. What can not be ignored as the rest of the world looks on is the
tension this event has created within the organized church, and the outright
refusal of some leaders and parishioners to participate in what they refer to
as a terrorizing act on Christianity from the inside. Many high-profile
Christian professors and pastors, along with likeminded laypeople calling
themselves “progressives” have signed the declaration titled, “Christians
Against the Christian Cancer”. Psychologists from Berkley and NYU have identified the behavior
of these fasters as symptoms of a type of mental illness similar to masochism
which produces such attention seeking behavior as “cutting” and bulimia in some
teens and early adults. Sociologists have identified this event as being
similar to Waco, TX and Jonestown—they hope the same end is avoidable and
authorities from around the world have said that if this event was isolated to
one specific location then military action on behalf of the minors involved
would be imminent. Now, on a lighter note, the hit Latin boy-band Menudo has
reunited with front man and former congressman, Ricky Martin to embark on a
world tour commemorating the 35th anniversary of the band’s
debut—here’s Katie with the report. This is one way to apply this passage
to our own lives. So does contextualizing Joel’s call like this help us to
understand the passage better or help us to maybe sympathize with Joel’s
audience?
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