In Stuart’s outline of this section he labels
verses 2-3 a “call to reflection/reaction”. Verse 4 is a “description of
tragedy”, verses 5-18 he labels a “call to mourning”, which breaks down into
these four sections: verses 5-7—the mourning of drunkards, verses 8-10—a
general call to mourning, verses 11-12—a call for the farmers to mourn, verses
13-18—a call for priests to mourn
What’s interesting about verses 5-18 is that
Joel calls the drunkard, the farmer, and the priests to mourn, but to mourn the
loss of their earthly goods, or the temporal items that brought them
satisfaction. The drunkard got great satisfaction from the numbing provided by
his wine, the farmers reveled in the production of their crops, and the priests
based their identity on offering material sacrifices to the God who is a
Spirit. But God removed all of those blessings to punish the nation for its
disobedience and even the righteous among them would suffer that loss.
Ultimately though, we must say that Joel and all the other prophets for that
matter call the people to lament their sin and the sin of the nation. Joel
initiates that mourning by calling the various groups to lament the loss of the
things they held dear. There is nothing that will cause a person to either cry
out to God or cry out against Him like the removal of the
idols that have captured his attention. God doesn’t visit His wrath upon them
in Person or without mediation; He sends the instrument of a foreign army to
crush the people’s disobedience. Likewise, through His lawyer Joel, God calls
the people to mourn: first to mourn the loss of their things taken from them by the invading army, but later, He calls
them to mourn their sin, for that is why the army was sent in the first place,
to curse their covenantal disobedience through the removal their creaturely
comforts. The powerful invading army is the means serving God’s end.
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