Romans 5:7-9

For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.

Thursday, June 7, 2007

Revealing Questions Concerning the Will of God Over His Creation

Installment number one
Do you believe that God's deity is established by His radical freedom or that man's humanity is established by his radical freedom?

As I consider just exactly what 4 and 5 point Arminians and other various folk who deny the truths present in what we call "the doctrines of grace", I think I can boil the observation down to a difference over "rights". We speak a great deal about rights in America: religious rights, the freedom of speech, the right to an attorney, to name a few.

We American evangelicals unfortunately don't segregate our fight for our rights to an exclusively political realm, no, we (due to our total depravity which is often denied) often see that fight going on even between believers and their God...not that God has to fight to defend His rights over His creation, but that we creatures often play the fool in an attempt to impress our will on God. Certainly this is a mistake made in the books of theology of many who call themselves Christian, even evangelical (whatever that means anymore), but perhaps even more importantly, this is a mistake made even in the theological lives of those who call themselves Reformed or Calvinistic. This is nothing new, nothing uncommon, and nothing that will be relieved before glory, but it actually IS the struggle of the Christian life, the struggle Paul spoke of in Romans 7 that even believers practically attempt to usurp the mighty will of God; replacing His will with their own and lesser joys for joy in the Great Benefactor. Think of this: when we worry (sinfully meditate on something that may or may not happen rather than meditating on God's love for His children, His absolutely perfect knowledge of all things past present and future, and His sovereign ability to do as He pleases) we are practically rejecting those precious truths, and don't fool yourself, you probably do it more often than you would care to admit...I know I do.

Those who reject God's sovereignty (though they give lip service to the word) ultimately and inevitably try to overcome the will of God with their own. Regarding the diagnostic question I asked above, the reasonable man constrains his theology and anthropology by the Words of Scripture and determines that God's very deity is established by the biblical fact that He is able to do, though constrained only by His characteristic holiness, whatever He pleases. On the other hand, others reject the biblical revelation and assert that God has limited His sovereignty (a manifest absurdity to be sure) and that the very image of God in man and man's very humanity is established by man's "radical freedom", his ability to do or to do otherwise without any constraining element from without or within. Typically those who espouse that view necessarily don't even give God that privilege, and the bible and logic both clearly present God's will as being subject to His holiness and His ability to impress His will over His possessions, all creation...

5 comments:

Melissa said...

"...not that God has to fight to defend His rights over His creation, but that we creatures often play the fool in an attempt to impress our will on God."

Wow! You hit the nail on the head.
How many times have I played the fool? This is a great reminder of how I need to daily, hourly, and minute by minute, remember who is in control. Even more it should put a strong desire for us to disciple our children in truth.

Jason Payton said...

You are absolutely right Melissa. I am so thankful that we share the same children :)

jAsOn

Greg Stancil said...

Jason,

Great post, let me turn the question in a bit of a different direction:

Is the deity of God magnified by man's radical freedom? (I probably shouldn't use the word radical there because I think you are using it to mean complete) So let's just say is the deity of God magnified (obviously not established) by man's freedom.

I think it is intersting that we Luther wrote on the will his title was "The Bondage of the Will", but when Edwards took up his pen to write, he wrote about the "Freedom of the Will". I have been extremely helped by Edwards understanding of the will in that it is free to choose, but that it will only choose what we desire most, therefore when God changes a heart it results in affections that long for holiness and conformity to Christ above all else.

I've illustrated as gravity. When I drop a stick it is completey free in the surrounding air to go whereever it can. There is nothing attached to it, it is free. Yet the law of gravity will always and every time draw it to the ground. Just as with us, if God has changed our hearts, we must choose to submit to his Lordship and follow him ,because we desire him above all else.

I think through this his wisdom and deity as creator is magnified and the subordination of our desires and dependence on his grace is eveident...THe kings heart is in the hand of the Lord and like a river he turns it wherever he wishes.

Your post just got me thinking in that direction. Keep it coming!

Jason Payton said...

Those are fantastic observations Greg. I believe also that God's glory is magnified by the endowment of choice that He has given His creatures; a real choice which represents the creature expressing his desire for a certain thing, and those choices are completely bound by our affections, which in turn are governed by the state of our hearts (an over simplification of the issue I know).

The distinction I am trying to make in the diagnostic question is between creaturely freedom and the freedom of the Creator. Edwards said this regarding choices:

"And therefore I observe, that the Will (without any metaphysical refining) is, That by which the mind chooses any thing."

Greg Stancil said...

Jason,

You made that point wonderfully in your post. It is certianly a struggle that will stay with us as long as we are finite. It started with the apple and Satan and the fallen angels and continues in our hearts today. You captured it beautifully with this quote:

"This is nothing new, nothing uncommon, and nothing that will be relieved before glory,"

Greg